My
mom always told me I shouldn’t point at other people …
As
I read through Joel 1 – 3, Psalm 150,
Jeremiah 51 – 52, Isaiah 1 – 6, Lamentations 1 – 5, and Amos 1 – 4, I
was struck by the preponderance of dismay being communicated by so many. The authors of the books, the prophets
represented in the accounts, and even in some respects God as He outlined how
His judgment and righteousness has to demand reprimand and repercussion upon
the Israelites. These implications came
of course as a consequence of a long history of disobedience and idolatry by
the Israelites and Judaites.
Where
the reading got particularly potent for me was in Lamentations (generally
attributed to Jeremiah), especially 3:17-23 …
Peace
has been stripped away, and I have forgotten what prosperity is. I cry out, “My splendor is gone! Everything I had hoped for from the Lord is
lost!” The thought of my suffering and
homelessness is bitter beyond words. I
will never forget this awful time, as I grieve over my loss. Yet I still dare to hope when I remember
this: The faithful love of the Lord
never ends! His mercies never
cease. Great is his faithfulness; his
mercies begin afresh each morning.
As
a prophet, Jeremiah was well aware of the abomination that was the society of
his time. He’d not only seen it
firsthand, but he was charged with the responsibility (among others) to point
out the disgrace of his people, and to highlight the coming judgment. But … Jeremiah’s heart was wrenched at the
failure of his people. He speaks of
“crying out” and feeling the bitter loss of the demise of his homeland.
The
parallels between Jewish society in those days and our society in present days
are striking. However, Jeremiah’s
response to the circumstances, I believe, are quite different than what is
common today. Jeremiah was sincerely
heartbroken at the fate of his people, mostly about how they’d brought their
circumstances upon themselves … his lament
in fact is the very topic of the book.
Often
today, we tend to point the finger at others to identify their shortcomings, disobedience,
sin, etc. We forget, as the adage goes,
that “when we point the finger at someone else, there are three more that point
back at us.” That is, when we focus on
the shortcomings of others, we inherently are disregarding our own shortcomings.
In
Christian circles these days, we tend to not only identify the sins of others
and forget our own, but we also categorize and rank the sins of others. To our mind … I don’t believe to God’s …
there are certain sins that are more sinful than others. Most often, the sins we find most deplorable
are those with which we don’t struggle, and / or that we find more
disgusting. Homosexuality, drug abuse,
etc., tend to rank higher than other sins … in
our minds. But I don’t believe this
is God’s heart … and while I recognize there are a number of passages in
scripture that specifically identify certain sins, I think it’s a stretch to
say that the Bible classifies them somehow as greater in offensiveness than
other sins. But that’s a debate for a
different time.
Rather
than to have a genuine heartbrokenness about the existence and proliferation of
sin in our society, our lives, the lives of our friends and the lives of our
families, we instead often point outward to highlight how bad certain people
are. We condemn others for their sins,
knowing full well that through Jesus, God the Father doesn’t (so long as we
accept Jesus’s free gift of eternal life through faith in Him), and that we
should stand equally condemned if we apply the same standard to our
shortcomings. We forget that ALL sin is an
offense to God, that He hates ALL sin, and that we’re supposed to hate ALL sin
… including our own. We also forget that
Jesus died for ALL sins, including those that we find disgusting or offensive. We tend to put boundaries on His free offer
of salvation applied to all sin for those who choose to accept His gift in
faith. He doesn’t place such boundaries.
Jeremiah
shows us that we should have a heart like God’s heart, which breaks at the
existence of sin and the enactment of sinful behaviors. Instead of accusatorily and condemningly
pointing the fingers at others, we should take to heart our responsibility to
pray for those who need to know our Lord, to act in similar ways to our Lord
when He walked the earth, to love and serve those who struggle with sin. We should also remember that while we’re
forgiven and perhaps saved from the bondage of many sins we carried out before
we knew Jesus, being human we have our own current areas of sin with which we
struggle, no better or worse than anyone else’s sin.
Bottom
line … let’s point no further than at ourselves and let the Lord work on our
issues. He’ll work on the sins of other
people on his own. Let’s ask the Lord
prayerfully to change our hearts and our perspectives to align them to His …
where our hatred for sin extends no further than ourselves, and where our
heartbreak at the sinfulness of others is treated with the salve of compassion
and love through prayer. It doesn’t mean
that we look the other way, or call sin something other than what it truly is
(sin), but we should let our transformation with the Holy Spirit’s help be the
source of motivation and transformation of others. If we’re gonna point anywhere, let’s point
(others) up toward God.
Pointing
up,
MR
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